Quote Rooster Booster="Rooster Booster"There is actually a choice there also to be fair, isn't there. I'm an example of that to a degree. Strict RC background. Grew up with questions. Now not very religious at all, but not disrespectful to any.
I do know know what you mean. Religion can often make no sense to others that don't have the 'faith" that they do. But I'm a lot more laid back about it all. I have a mormon lady in my psychology class. Some of the things she says and despite me being a lapsed, left footer, Carbolic, I think, oh well. I don't think like that, good luck to you if you think that. It's your life and you're totally entitled to think, believe or feel the way you do. I try not to judge her as a person. There was one funny incident though, when she didn't want an alcoholic drink in the pub and proudly mentioned it was part of her faith. As a joke, I pointed out that even Jesus drank wine. He even turned water into it. She sort of laughed.'"
I grew up in a pretty fundamentalist evangelical household. Moving around as much as we did, and with a minister as a father, I never quite got into the relationships with peers that might have hauled me out of it earlier. Church and Sunday school, with Sunshine Corner on a Monday evening; holidays to very religious friends. All sorts of stuff (one bit of the family were Plymouth Brethren).
In my early teens, my parents took me (and my sister) to a series of evangelical crusade meetings over a two-week period (my father was involved in the organisation). In the intensely emotional atmosphere, what my parents wanted to happen did: both of us experienced 'conversion', 'born-again' experiences.
What had been implanted was strengthened.
Now after leaving home some years later, I had given up going to church except occasionally (and when I did, it was high CofE rather than some non-conformist denomination). But the residual stuff clings on. And on. In my case – and I've heard and read that this is very, very similar to those brought up as Catholics – it was the sense of guilt that continued.
I still had a core belief in some sort of god, but nobody challenged that – to be honest, it wasn't something discussed much at all.
And the guilt was certainly not discussed. You don't discuss guilt.
It lasted until I was, in essence, 40. Then one day, I found I was filling in the census and, when I came to the religion question, I realised I was going to answer 'none'. It had gone. With it had finally gone the guilt too.
I suspect that the seed of this finally going was a very brief 'challenge' made by someone I'd met a couple of years earlier. In a conversation, I'd said that I still maintained a belief in a god – and he'd simply asked 'why?' and then dropped the subject. In the back of my mind, I suspect, that had stewed around for the following period.
Interestingly (perhaps!), that same person noted, after this, that it was as though my mind had been 'locked in a cage'. Certainly I'm aware that, within the space of about two years, my personal vocabulary [iin use[/i expanded massively. It is possibly also no coincidence that, in the years since, I've read more literary fiction than in the entire time since school, and read more non-fiction than in my entire life to that point.
I was angry as all hell for a few years, in particular, feeling – apart from anything else – that my parents had contrived to deny me the chance to have a proper youth (their religiosity was also tied up with great strictness about all manner of thing, including how a 'young lady' was supposed to behave – and, for my mother particularly, how the daughter of a minister was supposed to behave; 'set an example' was, in essence, the answer to that one).
The anger has lifted. As have other things – guilt, believe it or not, at just relaxing. I used to have this deep-seated feeling that, if you went on holiday, you couldn't just stop. You had to Do Things. There's also a residual, secularised version of the religious guilt sometimes: a sense that 'oh god, I'll pay for feeling this happy at some point'. But at least I know and can recognise these things for what they are.
But choice? Nah.