Prevent The Church Hijacking Our Schools

A lot of this is down to the spread of US-style evangelical fundamentalism.

Not that long ago, even most evangelicals in the UK would not have made an issue of the subject. Most church people accepted what had been a routine way of interpreting the [iBible[/i story since Darwin published [iOn the Origin of Species[/i – that the seven days of the creation story was a simple way of explaining what might have meant seven millennia, for instance. In this way, a divine creation could sit alongside evolution with no major clash. It was known as ‘old Earth theory’.

And that, in essence, was the approach when my father was doing his theological training in the 1950s. But that decade also saw the start of a more US-style evangelism in the UK. Billy Graham’s first major crusades in the UK were in 1954.

By the time there was a major, two-week evangelical crusade in the Thameside in the mid-1970s, at least two of the three-man team of evangelists were from the US, if I remember correctly.

That approach has been spreading. You can equally see it in the rise of small, evangelical churches in the UK – there’s an African and Caribbean influence there too.

So you had people who grew up with that or were introduced to that much more fundamentalist approach and who then took that into their workplaces and that included schools, while business people with similar beliefs have used their own money to support such independent churches and, indeed, to spread the same creationist approach in academies, as has been mentioned.

Nor is it just about schools. In Wigan, for instance, a few years ago, one such local congregation (with big-money backing) was contemplating trying to have a local, independent business closed down. The Coven was a sort of new age, hippyish, pagan café and shop. But this latest incarnation of fundamentalists don’t like such things. They’re not much cop at tolerance. And they believe that such things are of the devil and are evil – which isn’t really that far from believing that a teenager is a witch and needs it beating out of them, even if that leads to murder.

We sneer at such beliefs though – and conveniently forget just how many of our own fellow citizens are really not that far from very similar views. My own father has attended exorcisms and absolutely believes that some unexplained things he’s seen have been miracles.

It does also seem that fundamentalism across a wide spread of religions is growing – perhaps we’ve become particularly aware of it since 9/11?

But you see it in the worldwide Anglican communion, where the clash is not simply Western congregations v developing world ones; you see it in the dogma of successive popes and their drive to drag that church back into older practices. You see it in the rise of the evangelical churches, while many of the conventional denominations in the UK are slowly dying. It seems that the only growth area for religion is among people who want the simplicity of a fundamentalist approach.

And that, of course, is without mentioning the rise in Islamic fundamentalism and Jewish fundamentalism – the latter, as illustrated by the recent events in Israel, where some ‘ultra-Orthodox’ Jews share many of the same attitudes as fundamentalist Muslims toward, say, the segregation of the sexes. Indeed, the ultra-Orthodox (polite speak for fundamentalist) Jewish community in north London, which I have already mentioned in terms of its girls’ school where the pupils will spend 50% of their time being taught the [iTorah[/i, is hardly light years apart.

So it can hardly come as a surprise that the CofE sees an opportunity in the government’s plans to let (indeed, encourage) increasing numbers of new, independent schools, together with existing schools being able to opt out of the state system and even into partnerships with the church.